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22 A wise man went up against the city of the mighty
and brought down[a] the stronghold in which they trust.[b]
23 The one who guards his mouth and his tongue[c]
keeps his life[d] from troubles.[e]
24 A proud[f] and arrogant[g] person, whose name is “Scoffer,”[h]
acts[i] with overbearing pride.[j]

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Footnotes

  1. Proverbs 21:22 tn This proverb uses the perfect verb form in the first colon and the preterite form in the second colon. These are past time references. The proverb portrays something which has happened as prototypical, as in the English proverb “curiosity killed the cat.” That wisdom can prevail over brute strength or difficult odds is not an abstract concept but a proven fact.
  2. Proverbs 21:22 tn Heb “the strength of its confidence” or “its trusted strength.” The word “strength” may refer by metonymy to the place of strength, i.e., “the stronghold.”sn In a war the victory is credited not so much to the infantry as to the tactician who plans the attack. Brilliant strategy wins wars, even over apparently insuperable odds (e.g., Prov 24:5-6; Eccl 9:13-16; 2 Cor 10:4).
  3. Proverbs 21:23 sn “Mouth” and “tongue” are metonymies of cause, signifying what one says (cf. NCV, TEV, CEV).
  4. Proverbs 21:23 tn This part could also be translated “keeps himself” (so NIV), for נֶפֶשׁ (nefesh) often simply means “the whole person.” The participle שֹׁמֵר (shomer) is repeated from the first line in the parallelism—to guard what is said is to guard against difficulty.
  5. Proverbs 21:23 sn The “troubles” (צָרוֹת, tsarot) here could refer to social and legal difficulties into which careless talk might bring someone (e.g., 13:3; 18:21). The word means “a strait, a bind, difficulty.” Careless and free talking could get the person into a tight spot.
  6. Proverbs 21:24 tn The word זֵד (zed, “proud”) comes from the verb זִיד (zid, “to boil up; to seethe; to act proudly [or, presumptuously].” Just as water boiling up in a pot will boil over, so the presumptuous person “oversteps” the boundaries.
  7. Proverbs 21:24 tn The word יָהִיר (yahir) means “haughty,” that is, to be or show oneself to be presumptuous or arrogant.
  8. Proverbs 21:24 tn Heb “proud haughty scorner his name” (KJV similar). There are several ways that the line could be translated: (1) “Proud, arrogant—his name is scoffer” or (2) “A proud person, an arrogant person—‘Scoffer’ is his name.” BDB 267 s.v. זֵד suggests, “A presumptuous man, [who is] haughty, scoffer is his name.”
  9. Proverbs 21:24 tn Heb “does.” The Qal active participle “does” serves as the main verb, and the subject is “proud person” in the first line.
  10. Proverbs 21:24 tn The expression בְּעֶבְרַת זָדוֹן (beʿevrat zadon) means “in the overflow of insolence.” The genitive specifies what the overflow is; the proud deal in an overflow of pride. Cf. NIV “overweening pride”; NLT “boundless arrogance.”sn The portrait in this proverb is not merely of one who is self-sufficient, but one who is insolent, scornful, and arrogant.